
CHAPTER
NO 9
The
Lord Krishna has preached the sovereign knowledge and the sovereign secret in
this chapter. Therefore, the chapter is entitled "The yoga of Sovereign
knowledge and Sovereign mystery".
Shri
bhagavan uvacha
The
blessed Lords said : To you, who are free from disbelief and petty critical
attitude, I shall teach you this profoundly secret wisdom and knowledge. After
knowing this you shall be free from unholiness.
This
knowledge is king among knowledge and the secret is also sovereign among
secrets, this is extremely sacred, can be experienced directly, lawful, very
easy to practice and is indestructible.
O
Arjuna, those who do not have faith in this path do no attain to me, and they
keep returning to the cycle of birth and death in the world.
The
entire universe is pervaded by me in my unmanifested form. All animate beings
abide in me but I do not abide in them.
All
the living beings do not dwell in me, Look at the effect of my creative power (yogamaya),
my soul which sustains all the beings and is the very cause of the beings, does
not dwell in them.
As
the strong air, roaming everywhere, is always present in the space, you should
know that likewise entire existence dwells in me.
O
Son of kunti, (Arjuna), all living beings dissolve into my nature at the end of
the age (kalpa) and at the beginning of the cycle (kalpa) I again create them.
Controlling
the nature which is a manifestation of me, I create the living beings again and
again since they are in the control of nature and are helpless. (They cannot
come into existence of their own).
Since
I am unattached and indifferent to these deeds, I am not bound by them, O Arjuna.
O
Arjuna, under my command nature creates all their animals and inaminate things
and for this reason the world goes on in its cycle.
The
ignorants regard me as an ordinary embodied human being, as they do not know me
as the supreme lord of all the existences.
Their
hopes are vain and their actions are vain, such ignorance, adopt the nature of
the demons and monsters, they do not have discernment.
O
Arjuna, the great sages who dwell in nature, know me as the primeval cause of
all the living beings and knowing me to be imperishable, constantly worship me
single mindedly.
Always
singing my praise, strict and firm in their vows, bowing down to me
worshipfully, they worship me, ever devoted.
Some
worship me through the sacrifice of knowledge, knowing me as the only one,
others worship me regarding me manifold and as distinct (from self) and in many
other ways.
I
am the action in rituals and rites, I am the sacrifices, I am the oblation to
the ancestors, I am the (medicinal) herbs, shrubs etc, I am the sacred chant
(mantra), I am also purified butter (ghrita), I am the fire and the offerings in
the sacrificial fire.
I
am the father of this world, the mother, the grandfather and the upholder. I am
the essence of knowledge, the pure, I am the sound Aum and I am Rigaveda,
Samaveda and Yajurveda too.
I
am the destination, the upholder, the lord, the witness, the dwelling, the
shelter and the wellwisher. I am the beginning and the end, the ground, the
resting place and the potential cause imperishable.
I
am the heat, I stop and cause the rain, I am the eternal life and also death, I
am existence as well as the non existence, O Arjuna.
Those
who know the three Vedas and act in accordance with them, who drink soma juice
and are free of sin, worship me through sacrifices, pray for the heaven, reach
the holy realm of Indra (The king of gods) and enjoy the pleasures available to
gods.
They
enjoy the vast heavenly world, they return to the mortal world when their good
deeds run out, thereby following the words of Vedas and desiring pleasures they
remain in the cycle of repeated birth and death.
Those
who worship me, meditate on me alone, who persevere, I give them what they
posses.
Even
those worshipping other gods, worshipping them, faithfully, also sacrifice to me
only, O Arjuna, though not in the manner prescribed by the true law.
I
am the receiver and the lord of all the sacrifices. But these men do not know me
in my true element and therefore, they fall (into the mortal world).
Those
who worship gods attain to those gods, worshippers of the forefathers go to
them, worshippers of spirits go to the spirits and those worshipping me get to
me alone.
Who
offer me, leaves, flowers, fruit or water with love, has a pure heart, I accept
his offerings.
Whatever
you do, you eat, you offer you give away (donate) whatever penances you perform
O Arjuna as an offering to me.
Thus
you shall be free from the bonds of good and evil which result from actions.
Fixing your mind firmly on the path of renunication, you shall be free and
attain to me.
I
am the same in all living beings. Neither anyone is abhored by me nor anyone is
dear to me. But those who worship me devetedly are in me and I am in them.
Even
if an errant sinner worships me with single minded devotion, he is regarded as
righteous for he has a pious resolve.
He
becomes a virtuous soul soon and obtains eternal peace O Arjuna, you should know
that certainly my devotee never perishes.
Those
who seek abode in me, O Arjuna, though may be women, Vaishyas (Businessmen) or
lowly born and Shudras, all reach the highest goals.
Then
what to speak of the holy Brahmins and devoted royal saints, having come to this
impermament world of unhappiness, do constantly worship.
Fixing
your mind on me, only be devoted to me, worship me, revere me, thus having
attuned yourself with me as your goal, you shall come to me.
"Iti" "yah"
This
is the ninth chapter entitled the Yoga of Sovereign Knowledge and Sovereign
Mystery